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Reference for the teaching of not-self
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Planned maintenance scheduled April 17/18, 2019 at 00:00UTC (8:00pm US/Eastern)Caught between two worldsDoes sutta recitation actually entail understanding of the text?Did the Buddha have more advice for the lay follower than is typically supposed?Compassion for all sentient beingsMiscarriages & Natural abortions as a result of evil beings?Are the Buddhist sutras 100% verified if applied in life?Sutta ReferenceReference for Thoughts like rain drop bubblesSuffering due to non-self-related preconceived notions in TheravadaWhat is the Buddhist view in Socratic questioning?
I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?
theravada mahayana sutras texts
asked 5 hours ago
FrankFrank
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I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?
theravada mahayana sutras texts
asked 5 hours ago
FrankFrank
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
add a comment |
I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?
theravada mahayana sutras texts
asked 5 hours ago
FrankFrank
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?
theravada mahayana sutras texts
theravada mahayana sutras texts
asked 5 hours ago
FrankFrank
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
asked 5 hours ago
FrankFrank
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
asked 5 hours ago
FrankFrank
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
asked 5 hours ago
FrankFrank
1061
asked 5 hours ago
FrankFrank
1061
1061
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
New contributor
Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
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3 Answers
3
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votes
Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html
answered 4 hours ago
SarathWSarathW
2,839314
add a comment |
You might want to read :
SN 12:15 • Kaccanagotta
https://www.dhammatalks.org/suttas/SN/SN12_15.html
https://suttacentral.net/sn12.15/en/bodhi
MN 72 • Aggi-vacchagotta Sutta
https://www.dhammatalks.org/suttas/MN/MN72.html
MN 109 • Mahā Puṇṇama Sutta
https://www.dhammatalks.org/suttas/MN/MN109.html
“He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.
“This, monk, is how self-identification view comes about.”
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
add a comment |
It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.
Then, what is this "Nagasena"? Are perhaps the hairs of the head
"Nagasena?"
"No, Great King!"
"Or perhaps the nails, [etc.]
The questions, the Milinda Panha, is in the Khuddaka Nikaya.
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
add a comment |
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3 Answers
3
active
oldest
votes
3 Answers
3
active
oldest
votes
active
oldest
votes
active
oldest
votes
Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html
answered 4 hours ago
SarathWSarathW
2,839314
add a comment |
Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html
answered 4 hours ago
SarathWSarathW
2,839314
add a comment |
Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html
answered 4 hours ago
SarathWSarathW
2,839314
Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html
answered 4 hours ago
SarathWSarathW
2,839314
answered 4 hours ago
SarathWSarathW
2,839314
answered 4 hours ago
SarathWSarathW
2,839314
answered 4 hours ago
SarathWSarathW
2,839314
2,839314
add a comment |
add a comment |
You might want to read :
SN 12:15 • Kaccanagotta
https://www.dhammatalks.org/suttas/SN/SN12_15.html
https://suttacentral.net/sn12.15/en/bodhi
MN 72 • Aggi-vacchagotta Sutta
https://www.dhammatalks.org/suttas/MN/MN72.html
MN 109 • Mahā Puṇṇama Sutta
https://www.dhammatalks.org/suttas/MN/MN109.html
“He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.
“This, monk, is how self-identification view comes about.”
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
add a comment |
You might want to read :
SN 12:15 • Kaccanagotta
https://www.dhammatalks.org/suttas/SN/SN12_15.html
https://suttacentral.net/sn12.15/en/bodhi
MN 72 • Aggi-vacchagotta Sutta
https://www.dhammatalks.org/suttas/MN/MN72.html
MN 109 • Mahā Puṇṇama Sutta
https://www.dhammatalks.org/suttas/MN/MN109.html
“He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.
“This, monk, is how self-identification view comes about.”
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
add a comment |
You might want to read :
SN 12:15 • Kaccanagotta
https://www.dhammatalks.org/suttas/SN/SN12_15.html
https://suttacentral.net/sn12.15/en/bodhi
MN 72 • Aggi-vacchagotta Sutta
https://www.dhammatalks.org/suttas/MN/MN72.html
MN 109 • Mahā Puṇṇama Sutta
https://www.dhammatalks.org/suttas/MN/MN109.html
“He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.
“This, monk, is how self-identification view comes about.”
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
You might want to read :
SN 12:15 • Kaccanagotta
https://www.dhammatalks.org/suttas/SN/SN12_15.html
https://suttacentral.net/sn12.15/en/bodhi
MN 72 • Aggi-vacchagotta Sutta
https://www.dhammatalks.org/suttas/MN/MN72.html
MN 109 • Mahā Puṇṇama Sutta
https://www.dhammatalks.org/suttas/MN/MN109.html
“He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.
“This, monk, is how self-identification view comes about.”
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
answered 38 mins ago
Fabien TodescatoFabien Todescato
1515
1515
add a comment |
add a comment |
It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.
Then, what is this "Nagasena"? Are perhaps the hairs of the head
"Nagasena?"
"No, Great King!"
"Or perhaps the nails, [etc.]
The questions, the Milinda Panha, is in the Khuddaka Nikaya.
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
add a comment |
It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.
Then, what is this "Nagasena"? Are perhaps the hairs of the head
"Nagasena?"
"No, Great King!"
"Or perhaps the nails, [etc.]
The questions, the Milinda Panha, is in the Khuddaka Nikaya.
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
add a comment |
It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.
Then, what is this "Nagasena"? Are perhaps the hairs of the head
"Nagasena?"
"No, Great King!"
"Or perhaps the nails, [etc.]
The questions, the Milinda Panha, is in the Khuddaka Nikaya.
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.
Then, what is this "Nagasena"? Are perhaps the hairs of the head
"Nagasena?"
"No, Great King!"
"Or perhaps the nails, [etc.]
The questions, the Milinda Panha, is in the Khuddaka Nikaya.
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
answered 33 mins ago
ChrisW♦ChrisW
30.7k42486
30.7k42486
add a comment |
add a comment |
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Frank is a new contributor. Be nice, and check out our Code of Conduct.
Frank is a new contributor. Be nice, and check out our Code of Conduct.
Frank is a new contributor. Be nice, and check out our Code of Conduct.
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