Meaning of “Not holding on that level of emuna/bitachon”Pesach/PassoverSefirat Haomer leading to...

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Meaning of “Not holding on that level of emuna/bitachon”



Pesach/Passover
Sefirat Haomer leading to Shavuot
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Best Answer Contest winners! Second quarter of 5779
To celebrate Mi Yodeya's tenth birthday, let's divide and conquer the entire…Conversion: If G-d really wanted me to be a Jew (and observe mitzvot), why was I not born into a Jewish familyTo Confront or Not Confront…that is the question?What precisely is meant by “G-d can do anything”?Is there a source where Emuna and Bitachon are described as separate ideas?The Chazon Ish's definition of bitachonWhy do Jews believe the entire Torah, as opposed to parts or most, was given by God to Moses?If voting doesn't do anything, should one vote?Explanation of Alter Rebbe's proof of G-d?Rambam's seemingly contradictory statements about one who denies the Oral LawHow does one know his balance between Hishtadlus and Bitachon?












3















(Hi newbie here :) I hope I'm writing this post correctly.)



What does it mean when people say "I'm not holding on that level of emuna/bitachon"?

I've seen and heard countless times when people say that really whatever is supposed to happen will happen just "I'm not holding on that level" therefore they do more hishtadlus.



How does this make sense? Either you believe or you don't.



If you believe then why do you need more hishtadlus if you don't believe aren't you considered a heretic?










share|improve this question









New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.





















  • how do you know what is the proper amount of hishtadlus?

    – michael
    3 hours ago






  • 1





    Not sure I've ever heard that said

    – Double AA
    3 hours ago











  • @michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

    – Chaim
    3 hours ago


















3















(Hi newbie here :) I hope I'm writing this post correctly.)



What does it mean when people say "I'm not holding on that level of emuna/bitachon"?

I've seen and heard countless times when people say that really whatever is supposed to happen will happen just "I'm not holding on that level" therefore they do more hishtadlus.



How does this make sense? Either you believe or you don't.



If you believe then why do you need more hishtadlus if you don't believe aren't you considered a heretic?










share|improve this question









New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.





















  • how do you know what is the proper amount of hishtadlus?

    – michael
    3 hours ago






  • 1





    Not sure I've ever heard that said

    – Double AA
    3 hours ago











  • @michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

    – Chaim
    3 hours ago
















3












3








3








(Hi newbie here :) I hope I'm writing this post correctly.)



What does it mean when people say "I'm not holding on that level of emuna/bitachon"?

I've seen and heard countless times when people say that really whatever is supposed to happen will happen just "I'm not holding on that level" therefore they do more hishtadlus.



How does this make sense? Either you believe or you don't.



If you believe then why do you need more hishtadlus if you don't believe aren't you considered a heretic?










share|improve this question









New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.












(Hi newbie here :) I hope I'm writing this post correctly.)



What does it mean when people say "I'm not holding on that level of emuna/bitachon"?

I've seen and heard countless times when people say that really whatever is supposed to happen will happen just "I'm not holding on that level" therefore they do more hishtadlus.



How does this make sense? Either you believe or you don't.



If you believe then why do you need more hishtadlus if you don't believe aren't you considered a heretic?







hashkafah-philosophy faith-bitachon-emunah






share|improve this question









New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.











share|improve this question









New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.









share|improve this question




share|improve this question








edited 12 mins ago









Al Berko

6,6882529




6,6882529






New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.









asked 4 hours ago









ChaimChaim

162




162




New contributor




Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.





New contributor





Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.






Chaim is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.













  • how do you know what is the proper amount of hishtadlus?

    – michael
    3 hours ago






  • 1





    Not sure I've ever heard that said

    – Double AA
    3 hours ago











  • @michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

    – Chaim
    3 hours ago





















  • how do you know what is the proper amount of hishtadlus?

    – michael
    3 hours ago






  • 1





    Not sure I've ever heard that said

    – Double AA
    3 hours ago











  • @michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

    – Chaim
    3 hours ago



















how do you know what is the proper amount of hishtadlus?

– michael
3 hours ago





how do you know what is the proper amount of hishtadlus?

– michael
3 hours ago




1




1





Not sure I've ever heard that said

– Double AA
3 hours ago





Not sure I've ever heard that said

– Double AA
3 hours ago













@michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

– Chaim
3 hours ago







@michael let's take an easy example. Winning a raffle. One ticket is enough hishtadlus. But ask someone if they would rather have 9 tickets in a 10:1 raffle.

– Chaim
3 hours ago












1 Answer
1






active

oldest

votes


















2














Chaim, welcome to Mi Yodeya.



I am not overly familiar with the changing nuances of "yeshivish", so I can't say that this particular phrase is something that I have heard verbatim. But, in addressing the concept implied by your question, you may want to gain some clarity between two similar terms - bitachon and emunah.



There are numerous articles on this topic, but I think this summary from "The Shmuz" is good:




The Rambam defines emunah as the knowledge that HASHEM created and
continues to run all of Creation. Simply put, nothing can exist and no
activity can occur without HASHEM.



Bitachon, however, is a quite different. The Chovos Halevovos defines
bitachon as trusting in HASHEM. It is a sense of relying on HASHEM to
watch over and protect me, as if to say, “I take my heavy burden and
place it on HASHEM.” While I am responsible to be proactive, I am not
in charge of the outcome, and I am not the determinant of the results.
I rely on HASHEM to care for me.



Emunah is a state of understanding; bitachon is a state of trust.
Emunah means knowing that HASHEM is involved in every activity on the
planet; bitachon means trusting in HASHEM in every situation.



A person can have emunah and not bitachon




So, to clarify the expression that you've probably heard, you are correct in that either you have emunah or not. This is kind of an absolute degree of understanding and appreciation. Either you believe that God is responsible for everything that happens or not. You can't just believe that God is responsible for some things and not for others. The concept of emunah is that God is involved in everything. If you don't believe that, you have a lack of emunah. I think a heretic involved specific stronger action then just a lack of emunah. I.e. this doesn't deny that there is a God, and it doesn't mean that you convince others of the idea. It's that you think that some things, perhaps, happen by God, but not other things. A heretic denies that God is involved in anything at all.



Now bitachon - yes, there are definitely levels to this. We see this every day in numerous people. Many people believe that if they invest in Amazon stocks today, that almost guarantees that they will make a profit in a year. What happens when that fails? They mope, they suffer distress, etc. They didn't trust that the ultimate outcome is up to God. They lacked bitachon. Or, opposite, I'm sure you've seen shidduchim break off because someone found a minor flaw in the other and thought that was major to not make the marriage work. If they had a greater level of bitachon, and trusted that God decides the outcome, they might have continued the shidduch.



In summary, I think people really mean to say "My level of bitachon is not great; I need to work on that." It is, possible that they were referring to "emunah", but, as I explained, above, it seems that emunah doesn't have degrees or partiality.






share|improve this answer































    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    2














    Chaim, welcome to Mi Yodeya.



    I am not overly familiar with the changing nuances of "yeshivish", so I can't say that this particular phrase is something that I have heard verbatim. But, in addressing the concept implied by your question, you may want to gain some clarity between two similar terms - bitachon and emunah.



    There are numerous articles on this topic, but I think this summary from "The Shmuz" is good:




    The Rambam defines emunah as the knowledge that HASHEM created and
    continues to run all of Creation. Simply put, nothing can exist and no
    activity can occur without HASHEM.



    Bitachon, however, is a quite different. The Chovos Halevovos defines
    bitachon as trusting in HASHEM. It is a sense of relying on HASHEM to
    watch over and protect me, as if to say, “I take my heavy burden and
    place it on HASHEM.” While I am responsible to be proactive, I am not
    in charge of the outcome, and I am not the determinant of the results.
    I rely on HASHEM to care for me.



    Emunah is a state of understanding; bitachon is a state of trust.
    Emunah means knowing that HASHEM is involved in every activity on the
    planet; bitachon means trusting in HASHEM in every situation.



    A person can have emunah and not bitachon




    So, to clarify the expression that you've probably heard, you are correct in that either you have emunah or not. This is kind of an absolute degree of understanding and appreciation. Either you believe that God is responsible for everything that happens or not. You can't just believe that God is responsible for some things and not for others. The concept of emunah is that God is involved in everything. If you don't believe that, you have a lack of emunah. I think a heretic involved specific stronger action then just a lack of emunah. I.e. this doesn't deny that there is a God, and it doesn't mean that you convince others of the idea. It's that you think that some things, perhaps, happen by God, but not other things. A heretic denies that God is involved in anything at all.



    Now bitachon - yes, there are definitely levels to this. We see this every day in numerous people. Many people believe that if they invest in Amazon stocks today, that almost guarantees that they will make a profit in a year. What happens when that fails? They mope, they suffer distress, etc. They didn't trust that the ultimate outcome is up to God. They lacked bitachon. Or, opposite, I'm sure you've seen shidduchim break off because someone found a minor flaw in the other and thought that was major to not make the marriage work. If they had a greater level of bitachon, and trusted that God decides the outcome, they might have continued the shidduch.



    In summary, I think people really mean to say "My level of bitachon is not great; I need to work on that." It is, possible that they were referring to "emunah", but, as I explained, above, it seems that emunah doesn't have degrees or partiality.






    share|improve this answer




























      2














      Chaim, welcome to Mi Yodeya.



      I am not overly familiar with the changing nuances of "yeshivish", so I can't say that this particular phrase is something that I have heard verbatim. But, in addressing the concept implied by your question, you may want to gain some clarity between two similar terms - bitachon and emunah.



      There are numerous articles on this topic, but I think this summary from "The Shmuz" is good:




      The Rambam defines emunah as the knowledge that HASHEM created and
      continues to run all of Creation. Simply put, nothing can exist and no
      activity can occur without HASHEM.



      Bitachon, however, is a quite different. The Chovos Halevovos defines
      bitachon as trusting in HASHEM. It is a sense of relying on HASHEM to
      watch over and protect me, as if to say, “I take my heavy burden and
      place it on HASHEM.” While I am responsible to be proactive, I am not
      in charge of the outcome, and I am not the determinant of the results.
      I rely on HASHEM to care for me.



      Emunah is a state of understanding; bitachon is a state of trust.
      Emunah means knowing that HASHEM is involved in every activity on the
      planet; bitachon means trusting in HASHEM in every situation.



      A person can have emunah and not bitachon




      So, to clarify the expression that you've probably heard, you are correct in that either you have emunah or not. This is kind of an absolute degree of understanding and appreciation. Either you believe that God is responsible for everything that happens or not. You can't just believe that God is responsible for some things and not for others. The concept of emunah is that God is involved in everything. If you don't believe that, you have a lack of emunah. I think a heretic involved specific stronger action then just a lack of emunah. I.e. this doesn't deny that there is a God, and it doesn't mean that you convince others of the idea. It's that you think that some things, perhaps, happen by God, but not other things. A heretic denies that God is involved in anything at all.



      Now bitachon - yes, there are definitely levels to this. We see this every day in numerous people. Many people believe that if they invest in Amazon stocks today, that almost guarantees that they will make a profit in a year. What happens when that fails? They mope, they suffer distress, etc. They didn't trust that the ultimate outcome is up to God. They lacked bitachon. Or, opposite, I'm sure you've seen shidduchim break off because someone found a minor flaw in the other and thought that was major to not make the marriage work. If they had a greater level of bitachon, and trusted that God decides the outcome, they might have continued the shidduch.



      In summary, I think people really mean to say "My level of bitachon is not great; I need to work on that." It is, possible that they were referring to "emunah", but, as I explained, above, it seems that emunah doesn't have degrees or partiality.






      share|improve this answer


























        2












        2








        2







        Chaim, welcome to Mi Yodeya.



        I am not overly familiar with the changing nuances of "yeshivish", so I can't say that this particular phrase is something that I have heard verbatim. But, in addressing the concept implied by your question, you may want to gain some clarity between two similar terms - bitachon and emunah.



        There are numerous articles on this topic, but I think this summary from "The Shmuz" is good:




        The Rambam defines emunah as the knowledge that HASHEM created and
        continues to run all of Creation. Simply put, nothing can exist and no
        activity can occur without HASHEM.



        Bitachon, however, is a quite different. The Chovos Halevovos defines
        bitachon as trusting in HASHEM. It is a sense of relying on HASHEM to
        watch over and protect me, as if to say, “I take my heavy burden and
        place it on HASHEM.” While I am responsible to be proactive, I am not
        in charge of the outcome, and I am not the determinant of the results.
        I rely on HASHEM to care for me.



        Emunah is a state of understanding; bitachon is a state of trust.
        Emunah means knowing that HASHEM is involved in every activity on the
        planet; bitachon means trusting in HASHEM in every situation.



        A person can have emunah and not bitachon




        So, to clarify the expression that you've probably heard, you are correct in that either you have emunah or not. This is kind of an absolute degree of understanding and appreciation. Either you believe that God is responsible for everything that happens or not. You can't just believe that God is responsible for some things and not for others. The concept of emunah is that God is involved in everything. If you don't believe that, you have a lack of emunah. I think a heretic involved specific stronger action then just a lack of emunah. I.e. this doesn't deny that there is a God, and it doesn't mean that you convince others of the idea. It's that you think that some things, perhaps, happen by God, but not other things. A heretic denies that God is involved in anything at all.



        Now bitachon - yes, there are definitely levels to this. We see this every day in numerous people. Many people believe that if they invest in Amazon stocks today, that almost guarantees that they will make a profit in a year. What happens when that fails? They mope, they suffer distress, etc. They didn't trust that the ultimate outcome is up to God. They lacked bitachon. Or, opposite, I'm sure you've seen shidduchim break off because someone found a minor flaw in the other and thought that was major to not make the marriage work. If they had a greater level of bitachon, and trusted that God decides the outcome, they might have continued the shidduch.



        In summary, I think people really mean to say "My level of bitachon is not great; I need to work on that." It is, possible that they were referring to "emunah", but, as I explained, above, it seems that emunah doesn't have degrees or partiality.






        share|improve this answer













        Chaim, welcome to Mi Yodeya.



        I am not overly familiar with the changing nuances of "yeshivish", so I can't say that this particular phrase is something that I have heard verbatim. But, in addressing the concept implied by your question, you may want to gain some clarity between two similar terms - bitachon and emunah.



        There are numerous articles on this topic, but I think this summary from "The Shmuz" is good:




        The Rambam defines emunah as the knowledge that HASHEM created and
        continues to run all of Creation. Simply put, nothing can exist and no
        activity can occur without HASHEM.



        Bitachon, however, is a quite different. The Chovos Halevovos defines
        bitachon as trusting in HASHEM. It is a sense of relying on HASHEM to
        watch over and protect me, as if to say, “I take my heavy burden and
        place it on HASHEM.” While I am responsible to be proactive, I am not
        in charge of the outcome, and I am not the determinant of the results.
        I rely on HASHEM to care for me.



        Emunah is a state of understanding; bitachon is a state of trust.
        Emunah means knowing that HASHEM is involved in every activity on the
        planet; bitachon means trusting in HASHEM in every situation.



        A person can have emunah and not bitachon




        So, to clarify the expression that you've probably heard, you are correct in that either you have emunah or not. This is kind of an absolute degree of understanding and appreciation. Either you believe that God is responsible for everything that happens or not. You can't just believe that God is responsible for some things and not for others. The concept of emunah is that God is involved in everything. If you don't believe that, you have a lack of emunah. I think a heretic involved specific stronger action then just a lack of emunah. I.e. this doesn't deny that there is a God, and it doesn't mean that you convince others of the idea. It's that you think that some things, perhaps, happen by God, but not other things. A heretic denies that God is involved in anything at all.



        Now bitachon - yes, there are definitely levels to this. We see this every day in numerous people. Many people believe that if they invest in Amazon stocks today, that almost guarantees that they will make a profit in a year. What happens when that fails? They mope, they suffer distress, etc. They didn't trust that the ultimate outcome is up to God. They lacked bitachon. Or, opposite, I'm sure you've seen shidduchim break off because someone found a minor flaw in the other and thought that was major to not make the marriage work. If they had a greater level of bitachon, and trusted that God decides the outcome, they might have continued the shidduch.



        In summary, I think people really mean to say "My level of bitachon is not great; I need to work on that." It is, possible that they were referring to "emunah", but, as I explained, above, it seems that emunah doesn't have degrees or partiality.







        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered 37 mins ago









        DanFDanF

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